Economics theorists should have labour experience before they theorize labor exploitation. Please try to have a year of apprenticeship or experience in the daily wage labour market, otherwise you are also exploiting daily wage labor in the name of theories on exploitation and class.
Lived Experience Matters
Dr. Suryaraju Mattimalla, Why I Am Not Indian: The Untouchable Rejecting India's Citizenship
“Justice is the first virtue of social institutions, as
truth is of systems of thought. A theory however elegant and economical must be
rejected or revised if it is untrue; likewise laws and institutions no matter
how efficient and well-arranged must be reformed or abolished if they are
unjust. Each person possesses an inviolability founded on justice that even the
welfare of society as a whole cannot override. For this reason justice denies
that the loss of freedom for some is made right by a greater good shared by
others. It does not allow that the sacrifices imposed on a few are outweighed
by the larger sum of advantages enjoyed by many. Therefore in a just society
the liberties of equal citizenship are taken as settled; the rights secured by
justice are not subject to political bargaining or to the calculus of social
interests.”
― A
Theory of Justice
“Reject Ambedkar” Dr. Suryaraju Mattimalla, Why I Am Not Indian: The Untouchable Rejecting India's Citizenship
"The Radical in Ambedkar-Critical Reflections" is a construction of Ambedkarites to project conservative Ambedkar as a radical Ambedkar.
Ambedkar was a purely conservative Hindu, aka a neo-Buddhist.
Reject Ambedkar's or his conservative ideology.
Dr. Suryaraju Mattimalla, Why I Am Not Indian: The Untouchable Rejecting India's Citizenship
