It
is a general assumption that language is created for communication between
people across the globe. It is a deep-rooted assumption about any language. But
what is the design of the language and why should anyone learn it?
We've
been told, seen, interacted with, and studied that millions of white westerners
have learned south Asian vernacular languages like Sanskrit, Hindi, Marathi,
Telugu, Tamil, Kannada, and so on to communicate with the Indian or South Asian
community and learn yoga, meditation, spirituality, culture, tradition,
religion, and so on.
The
Hindus of Kashi or Varanasi, Santhi Niketan, or any Indian university, are
evidence of these foreigners busy learning, speaking, or writing Indian
ideology to transform themselves from the material to the spiritual world.
Primarily, they argue right from the colonial rule or national movement till
today that they learn South Asian languages to learn culture, tradition, and
way of life so that they can easily communicate with the Indian, Nepali, or Sri
Lankan community without any hassles.
They
made us believe that the mode of learning any vernacular language is to
communicate with local communities to go peacefully by behaving, speaking, or
writing according to their socio-religious-cultural norms. But is it the design
of any vernacular or English language to communicate with local communities?
Does it transform oneself into another self? What is the impact of
learning any vernacular language on the learner?
I
observed that every foreigner who learned Indian languages also learned to
practice the caste system, untouchability, social norms, purity, and impurities
through their learned language. Their communicative language between them and
local social elites forced them to practice vertically caste hierarchies,
untouchability, racism, purity, and impurity through their learned
communicative languages without debating or re-thinking whether the language
they learn is a communicative language or an oppressive language against human
beings. Happily, every westerner, including scholars like Charles Wilkins,
Friedrich Max Müller, William Jones, James Prinsep, William Marsden, etc., has
learned, read, wrote, practiced, and glorified the brutal Indian way of life or
ideology.
Charles
Wilkins glorified the Bhagavad Gita, while Friedrich Max Müller, William
Jones, James Prinsep, and William Marsden, glorified the Vedas. Charles Wilkins
even said that "The Brahmins esteem this work to contain all the grand
mysteries of their religion, and so careful are they to conceal it from
the knowledge of those of a different persuasion and even the vulgar of their
own, that the translator might have fought in vain for assistance."
This is not the purpose of learning any vernacular language,
and this is not the design of any language to learn. Communication is not the
purpose of learning any language. Professor Noam Chomsky said. He says this is
designed for creating and interpreting thoughts to learn for any human being to
be liberated from oppression.This is the purpose of any language to learn
instead of a communicative language.
Untouchability, the caste system, racism, persecution, and
genocide have existed in South Asian society for over 6000 years. Any language
aims to liberate us at an individual level, through which family and community
liberation take place. Unfortunately, from Charles Wilkins to Friedrich Max
Müller, William Jones, James Prinsep, and William Marsden, their western
followers have not only failed to liberate themselves from persecution but have
instead perpetuated an inhuman caste system, untouchability, and racism through
their Indian or South Asian vernacular languages.
Asian languages are agents of age-old genocidal persecutions
such as the brutal caste system, untouchability, racism, etc. However, western
thinkers, philosophers, writers, and activists are happy to learn South Asian
languages to superimpose genocidal persecution ideologies through their
communicative languages.
Historically,
Bhagavad Gita or Vedas or any Indian Hindu religious texts have 6000 years of
history of caste-based and untouchability-based and race-based genocide against
untouchable caste human beings but how did such heinous Hindu religious
atrocities against untouchable castes become beautiful, spiritual, or the
greatest work on the planet by Bhagavad Gita or Charles Wilkins , while
Friedrich Max Müller, William Jones, James Prinsep, and William Marsden,
or their contemporary western followers, gloried in notorious Hindu Vedas?
How
come such genocidal religious scriptures became so beautiful to the western
community? Tens of thousands of westerners have married the Hindu community and
converted to the Hindu religion and seriously practiced the Hindu way of life.
There have been so-called western elites in this list converting to Hinduism to
practice its purity and impurities against a human beings.
I
have seen millions of westerners or western elites or celebrities become fans
of Indian ideology except one white American theorist, leading western thinker
Gail Omvedt who learned Indian languages to liberate untouchables from Indian
vernacular languages, cultures, traditions, religions, ideologies, and way of
life. The eminent Professor Gail Omvedt even married a dark-skinned untouchable
to liberate untouchables from the clutches of the Hindu religion.
The
eminent Professor Gail Omvedt practically married a dark-skinned untouchable
and worked with untouchables and lived among untouchables throughout her life
and died among untouchables in India. This is the purpose of learning any South
Asian or Arabic language to liberate any victims or most vulnerable sections of
its society but unfortunately, every westerner can’t be an intellectual or
theorist or scholar, or versatile writer like Gail Omvedt.
That
is why Gail Omvedt is living in the heart of 250 million untouchables, unlike
Charles Wilkins, Friedrich Max Müller, William Jones, James Prinsep, William
Marsden, etc., who were living in the notorious, conservative, Janus-faced,
black-skin, and white-masked mainstream newspapers and archives.
Dr.Suryaraju
Mattimalla
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