Friday 8 July 2022

“The irony of the global human rights movement is that those born human rights violators (Whites/Christians, Brahmins/Hindus, Khans/Muslims, Buddhists, Jains, Sikhs, Parsees, and hegemonic masculinities and femininities) are projected as human rights fighters, i.e., teachers, professors, icons, experts, theorists, writers, and activists, whereas those born human rights fighters (Negroes, untouchables, Yazidis, and sexual minorities) are projected as human rights students or hate-speakers by the global human rights movements of the twentieth and twenty-first centuries, led by the United Nations, the European Union, Global Campus of Human Rights, Master of Human Rights and Democratization (Asia-Pacific), Amnesty International, and Human Rights Watch. This is the fate of the global human rights movement in our times. Now you can understand why local, regional, national and global human rights utterly failed and who failed them and who is reproducing local, regional, national and global socio, cultural, religious, and gender vertical or ladder hierarchies.”❤️ 🧑 πŸ’› πŸ’š πŸ’™ πŸ’œ πŸ–€Dr. Suryaraju Mattimalla, Why I Am Not Indian: The Untouchable Rejecting India's Citizenship❤️ 🧑 πŸ’› πŸ’š πŸ’™ πŸ’œ πŸ–€






 

The irony of the global human rights movement is that those born human rights violators (Whites/Christians, Brahmins/Hindus, Khans/Muslims, Buddhists, Jains, Sikhs, Parsees, and hegemonic masculinities and femininities) are projected as human rights fighters, i.e., teachers, professors, icons, experts, theorists, writers, and activists, whereas those born human rights fighters (Negroes, untouchables, Yazidis, and sexual minorities) are projected as human rights students or hate-speakers by the global human rights movements of the twentieth and twenty-first centuries, led by the United Nations, the European Union, Global Campus of Human Rights, Master of Human Rights and Democratization (Asia-Pacific), Amnesty International, and Human Rights Watch. This is the fate of the global human rights movement in our times. Now you can understand why local, regional, national and global human rights utterly failed and who failed them and who is reproducing local, regional, national and global socio, cultural, religious, and gender vertical or ladder hierarchies.” 🧑 πŸ’› πŸ’š πŸ’™ πŸ’œ πŸ–€Dr. Suryaraju Mattimalla, Why I Am Not Indian: The Untouchable Rejecting India's Citizenship 🧑 πŸ’› πŸ’š πŸ’™ πŸ’œ πŸ–€

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